Sajarah lisan: Béda antarrépisi

Sajarah lisan mangrupa salah sahiji ti asal kahirupan manusa, anu bisa dipaké sah minangka penulisan sajarah. Sajarah lisan ieu dibedakeun kalawan tradisi lisan, anu miboga harti béda. Lamun talari lisan éta ngagaduhan hartos ceritera rahayat anu diungkabkeun ngaliwatan lisan sarta dikembangkeun beruntun ogé ngaliwatan lisan. Si pelisan (pengungkap ceritera) henteu kabeungkeut ku kajadian na éta sorangan. Si pelisan lain penyaksi atawa lain peserta dina kajadian sajarah ceritera, sarta henteu tanggel walon luhur parnyataan anu diceriterakannya. Sajarah lisan ngabogaan harti anu has anu tanggel walon, nyaéta asal sajarah anu dilisankeun ku jalmi pamilu atawa anu barobah kaayaan saksi rék kitu kaayaanana kajadian sajarah dina jaman na. Si pelisan bener-bener nyaho, milu dina kajadian mangsa kapungkur anu diceriterakeun, kalawan caos tanggel walon luhur leresan na. Ku kituna si pelisan kudu diseleksi sacara kritis sakumaha nyanghareupan asal sajarah.<ref>{{Cite journal|last=Darban|first=A. Adaby|date=1997|title=Sejarah Lisan Memburu Sumber Sejarah dari Para Pelaku dan Penyaksi Sejarah|url=https://www.neliti.com/id/publications/12222/|journal=Humaniora|language=id|issue=4|pages=12222|doi=10.22146/jh.v0i4.1908|issn=0852-0801}}</ref>

 

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The information passed on has occasionally shown a surprising accuracy over long periods of time. For example, the ''[[Iliad]]'', an epic poem of [[Homer]] describing the conquest of [[Troy]], was passed down as oral history from perhaps the [[8th century BC]], until being recorded in writing by [[Pisistratus|Pisistratos]]. Nonetheless, factual elements of the ''Iliad'' were at least partially validated by the discovery of ruins discovered by [[Heinrich Schliemann]] in [[1870]], thought to be those of the city described in the poem.