Révisi nurutkeun 7 Oktober 2015 05.57 édit A.R Dipusparaga (obrolan \| kontribusi) 8.434 suntingan Tidak ada ringkasan suntingan ← Éditan saméméhna		Révisi nurutkeun 13 Pébruari 2017 02.53 édit bolaykeun Ilhambot (obrolan \| kontribusi) Bot 20.027 suntingan m Ngarapihkeun éjahan, replaced: nyaeta → nyaéta, rea → réa, ea → éa Éditan salajengna →
Baris ka-1: '''Pangaweruh''' ([[basa Inggris\|Ing.]] ''knowledge'') ~~nyaeta~~nyaéta hiji watesan nu loba harti gumantung kana konteksna, sanajan kitu leuwih raket hubunganna jeung sababaraha konsép kayaning harti, [[émbaran]], paréntah, komunikasi, réprésentasi, diajar, jeung [[stimulus méntal]]. == Pamuka == Baris ka-23: --> == Pangaweruh inferensial vs. faktual == <!--Knowledge may be factual or inferential. Factual knowledge is based on direct [[observation]]. It is still not free of [[uncertainty]], as [[error\|errors]] of observation or interpretation may occur, and any [[sense]] can be deceived by [[illusion\|illusions]]. Inferential knowledge is based on [[logic\|reasoning]] from facts or from other inferential knowledge such as a [[theory]]. Such knowledge may or may not be [[verification\|verifiable]] by observation or [[testing]]. For example, all knowledge of the [[atom]] is inferential knowledge. The distinction between factual knowledge and inferential knowledge has been explored by the discipline of [[general semantics]]. Baris ka-111: == Rujukan == * ~~Creath~~Créath, Richard, "Induction and the Gettier Problem", Philosophy and Phenomenological ~~Research~~Reséarch, Vol.LII, No.2, June 1992. * Feldman, Richard, "An Alleged Defect in Gettier Counterexamples", Australasian Journal of Philosophy, 52 (1974): 68-69. * Gettier, Edmund, "Is Justified True Belief Knowledge?", Analysis 23 (1963): 121-23.

Pangaweruh: Béda antarrépisi